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    but remain centred in faith, because faith opens paths; doubt closes them.

    Prayer means receptivity, festivity - you are open. This Upanishad opens with a prayer to the divine force with a prayer for help, then the enquiry and then the questioning. Without prayer the ques

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    AUM, Supreme One, Guard us
    Nourish us together
    Let both of us Strive together
    Let our learning Shine together
    Let us not Hate anyone
    AUM, Shāntih, Shāntih, Shāntih… (Peace).

    The Sarvasār Upanishad, which means the essence of all Upanishads, begins with the prayer of the Guru (master) followed by the queries of the Shishya (disciple):

    What is Bondage? What is Freedom?
    What is Vidyā (right knowledge), and Avidyā (false one)?

    Observe that it starts with the prayer of the Guru and then the queries of the disciple.

    Right enquiry begins with a prayer; otherwise the enquiry is not right. Without prayer, doubt is just a disease. With a prayerful mood, with a prayerful heart, doubt becomes just a methodology to enquiry, and to enquire.

    Doubt is healthy if inside there is faith. A faithful doubt is a good sign. The end remains faith: doubting is just a means; it must not be the end. If doubt is the end, then it is an infinite regress. To reach somewhere, doubt must not be the end. Use it as a means – it is helpful – but remain centred in faith, because faith opens paths; doubt closes them.

    Prayer means receptivity, festivity - you are open. This Upanishad opens with a prayer to the divine force with a prayer for help, then the enquiry and then the questioning. Without prayer the quest

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    f all Upanishads, begins with the prayer of the Guru (master) followed by the queries of the Shishya (disciple):

    What is Bondage? What is Freedom?
    What is Vidyā (right knowledge), and Avidyā (false one)?

    Observe that it starts with the prayer of the Guru and then the queries of the disciple.

    Right enquiry begins with a prayer; otherwise the enquiry is not right. Without prayer, doubt is just a disease. With a prayerful mood, with a prayerful heart, doubt becomes just a methodology to enquiry, and to enquire.

    Doubt is healthy if inside there is faith. A faithful doubt is a good sign. The end remains faith: doubting is just a means; it must not be the end. If doubt is the end, then it is an infinite regress. To reach somewhere, doubt must not be the end. Use it as a means – it is helpful – but remain centred in faith, because faith opens paths; doubt closes them.

    Prayer means receptivity, festivity - you are open. This Upanishad opens with a prayer to the divine force with a prayer for help, then the enquiry and then the questioning. Without prayer the ques

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    uru and then the queries of the disciple.

    Right enquiry begins with a prayer; otherwise the enquiry is not right. Without prayer, doubt is just a disease. With a prayerful mood, with a prayerful heart, doubt becomes just a methodology to enquiry, and to enquire.

    Doubt is healthy if inside there is faith. A faithful doubt is a good sign. The end remains faith: doubting is just a means; it must not be the end. If doubt is the end, then it is an infinite regress. To reach somewhere, doubt must not be the end. Use it as a means – it is helpful – but remain centred in faith, because faith opens paths; doubt closes them.

    Prayer means receptivity, festivity - you are open. This Upanishad opens with a prayer to the divine force with a prayer for help, then the enquiry and then the questioning. Without prayer the ques

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    is healthy if inside there is faith. A faithful doubt is a good sign. The end remains faith: doubting is just a means; it must not be the end. If doubt is the end, then it is an infinite regress. To reach somewhere, doubt must not be the end. Use it as a means – it is helpful – but remain centred in faith, because faith opens paths; doubt closes them.

    Prayer means receptivity, festivity - you are open. This Upanishad opens with a prayer to the divine force with a prayer for help, then the enquiry and then the questioning. Without prayer the ques

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    but remain centred in faith, because faith opens paths; doubt closes them.

    Prayer means receptivity, festivity - you are open. This Upanishad opens with a prayer to the divine force with a prayer for help, then the enquiry and then the questioning. Without prayer the questioning is just a curiosity. With prayer, it becomes a sincere quest.

    What is bondage? ….The first step towards freedom is to know that you are not free. Then is created a desire to dream about freedom. One is aware that one is just a slave. So the enquiry begins with the question: What is bondage? What is the technique, the methodology to be free? How to achieve that knowledge, the highest, the supreme-most truth – because the supreme-most truth is not to be born at all.

    The primary truth, the fundamental truth, the best, the highest, the supreme-most truth is not to be born at all. And the second is to die as soon as possible after you are born. But false doors, false keys, pseudo-methods are there. Avidyā means pseudo-methods.

    Then the other question: What is this awake state of the mind? dreaming, non-dreaming states and Turiya?

    Dreaming is substantial. In your wakeful state, you are not the real you. In dreams you are totally naked, authentic, without any mask. Even a dream has causality, has a relevance. When you are awake, it is a state, a shape of your being but no

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